Winner: The 1997 Evangelical Christian Publishers Association Gold Medallion

The Life & Works of the Most Beloved Christian Thinker & Storyteller of the Twentieth Century--An Indispensable Resource

In this masterful and authoritative compendium, one of Lewis's keenest interpreters offers an illuminating and utterly entertaining look at his works--from The Chronicles of Narnia to his many essays on Christianity--and the life of the extraordinary man who created them.

Nonetheless, students and "fans" of the great Christian apologist and literary scholar now are offered two thick compendia on his life and work. Each has its virtues and faults, and both are worthwhile investments - though not a substitute for the straight, unfiltered Lewis.

The "Companion and Guide", reviewed here, is the production of one man, who has devoted almost his entire adult lifetime to editing and writing about Lewis. The rival "C. S. Lewis Readers' Encyclopedia" is a composite work whose contributors range from giants in the field to eager amateurs.

When he first met C. S. Lewis in June 1963, Walter Hooper was an American schoolteacher who had dropped out of studying for the Episcopal priesthood and never gotten started as a graduate student in literature. Instantly star-struck, he volunteered to help with secretarial chores. Within a few months Lewis was dead of a heart attack, and this 32-year-old foreigner, whose academic credentials consisted of a master's degree in education and who had never published a word on any Lewisan topic, improbably became the great man's de facto literary executor. Within a year he had edited the first collected edition of Lewis' poems, and he has worked at the same stand ever since. The double meaning of the present volume's title is no accident. The book is a companion and guide to readers of Lewis' work, but Lewis has also been, metaphorically, a lifetime companion and guide to Walter Hooper.

"Companion and Guide" weighs in at almost a thousand pages (twice the length of the "Readers' Encyclopedia"). It leads off with a hundred page biography that may well be the best life of Lewis yet written (not that the competition is very formidable). The next and longest section discusses each of CSL's books, with the inexplicable omission of "The Allegory of Love", his seminal tome on courtly love and medieval poetry. Of greatest interest are the accounts of how the works came to be written, which draw on Lewis' vast, incompletely published correspondence and on conversations with his large circle of friends. Also provided are epitomes, which are useful for reference but sometimes flabby, and haphazard excerpts from book reviews. The last feature calls attention to one of the Companion's defects: Hooper is too much a Lewis partisan to pay much attention to detractors. The uniform, almost gushing, praise of the quotations is not representative of contemporary reaction to Lewis. It would be very surprising if smashing modern idols had made him popular among the high priests of idolatry.

Closely related to the discussions of the works are short essays on "Key Ideas". Relatively long pieces summarize Lewis' positions on such topics as "Imagination", "Natural Law" and "Reason". Shorter ones range from "Bulverism" to "Monarchy" to "Quiddity". These rapid presentations of Lewis' point of view, quoting liberally from his own words, are excellent as far as they go, but have little critical depth.

Next come a "Who's Who" of people who were important to Lewis, a miscellaneous "What's What" of places, organizations, concepts, terms and facts ("The Kilns", "Oxford University Socratic Club", "Anthroposophy", "Don(s)", "Stage Plays of the Chronicles of Narnia") that relate to Lewis in some fashion, and an 84 page bibliography of everything by Lewis that had appeared in print through about 1996.

The strength of the Companion is the immense fund of information that it provides. Its weaknesses are the author's uncritical devotion to his subject and the lacunae in those areas that don't interest him. The academic side of Lewis' career, in particular, is underdeveloped. One finds little about the controversy over the Oxford English curriculum, in which Lewis played a prominent role. As already noted, "The Allegory of Love", which made CSL's reputation as a scholar, gets scant notice. Important essays like "What Chaucer Really Did to Il Filostrato", "Donne and Seventeenth Century Love Poetry" and "The Fifteenth-Century Heroic Line" receive none at all.

The readers who will find the Companion most useful (and will prefer it to the Readers' Encyclopedia) are those who are interested in CSL primarily as a Christian thinker and novelist and who are more concerned with gaining a fuller appreciation of his writings than in examining what others have written about him.